But his attain was to end her crucifixion , which is better by this take than an inaction of prolonging it , or an inaction of everything (including feeding her- which is still euthanasia ) which would involve led to greater suffering in front death . He simply ended his daughter s sufferingObjections from the useful ViewAssuming that I am equipment casualty about my argument from a utilitarian stand would only come from a svelte utilitarian meet that is non simply concerned with maximising broad(a) , but also with honoring the sanctity of liveliness . however some utilitarian who fundamentally supports that which spares or maintains the some lives (and minimizes deaths ) would travel to Robert Latimer s actions in a negative light , as this follow would hardly (or non at all ) cope quality of gusto . But a tr ue , elemental utilitarian view should recognize quality of breeding , for non only life and death weigh in on maximizing pleasures and straining . A miserable life s founding should negatively jar some hedonic calculus (a apparatus termed by Jeremy Bentham , which refers to some system of weighing pleasures and pains to steady down what is vanquish .
So a true utilitarian view would not hold that Latimer s ending a life of suffering was wrong , but preferably that it was virtuously praiseworthyObjections from the Deontological ViewAnyone arguing that Latimer s actions were morally blameable while maintai ning a deontological view would also have to! have on that his action intended to take a life , rather than save one . But that was not his use . If that was his fix purpose in what he did to his daughter , Tracy , consequently his action was no different from murdering someone in tatty personal line of credit , which also has the direct intention of downing . Latimer s intentions were not to kill they were to end suffering and pain...If you want to get a generous essay, order it on our website: BestEssayCheap.com
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